‘History Is Everything’: Making a Film About Black Maternal Mortality


“Black lives matter because Black women matter!” Shawnee Benton Gibson chants from the stage during a National Action Network rally in Washington, DC in 2020.

In October 2019, their daughter Shamani Gibson died just two weeks after giving birth. Her death, at the age of 30, was a more serious symbol of a national crisis: an epidemic of black maternal mortality. The United States is the most dangerous industrialized birth country, with black women three times more likely to die than white women.

Shortly after Shamoni’s death, her mother, along with her partner, Omari Maynard, celebrated her life in what she called the “aftershock”. Earlier, Paula Eiselt and Tonya Louise Lee, the directors of a documentary that shared a title with that incident, reached out to her.

“We didn’t know them, but they were open to us coming and filming,” Lee said in an interview with Esselt this month. “It really started and the movie is like it is now.”

Shortly afterwards, the director met with Bruce McIntyre, who held a news conference to sound the alarm about maternal mortality and demanded accountability for the death of his partner, 26-year-old Amber Rose Isaacs, who died postpartum in April 2020. died.

Shamoni and Amber anchor “Aftershock,” which not only examines America’s abysmal maternal mortality rate among black and brown women but also follows women’s loved ones as they grapple with fresh grief and fight for solutions. Pulling several threads together, the director delves into the American medical system – highlighting the inequalities in black and brown communities and the blatant neglect that results from centuries of prolonged systemic racism.

“It was really important for us to show how we got here,” Eiselt said, adding, “This crisis didn’t come out of nowhere.” It is on a historical continuum that began in 1619, where black women were devalued and dehumanized. And here we are. ,

The film, streaming on Hulu, presents a slew of shocking facts—for one, the explosion of cesarean births since the 1970s. This procedure, which is often more profitable for hospitals, causes significantly more maternal deaths than vaginal delivery.

Despite the serious subject matter, the film does not sink into tragedy. Instead, it is based on optimism and hope: in the fight for change of families and in efforts on Capitol Hill, in particular the Black Maternal Health Mummybus Act 2021, which will be the largest investment in maternal health in American history.

It was here with this project that Eiselt and Lee, who had never worked together before, learned about filmmaking and themselves.

It doesn’t take long to realize that the documentary was captured at the height of Covid, wearing full masks and lots of outdoor scenes. At one point, Omari, a teacher, talks through a laptop to a student while caring for her new baby.

“Oh my god, how are we going to do this?” Lee remembers telling Aiselt at the start of the pandemic. “We had to adjust,” Lee said, and be “nimble and flexible.” They found ways to pivot, including giving Omari, Shawnee and Bruce iPhones to film themselves at home and “keep themselves going”.

“Maybe things worked out in the end,” Lee said. “We were more on the streets and had much shorter shoots.”

Early in the film, Bruce and Omari form a deep bond. The pair gather with other black men whose partners die in a similar way, finding comfort and admiration in each other.

“People are often struck by the fact that we followed the father in this film,” Lee said. “To be able to see these men who are raising their children – who clearly love their partners very much, who are driven by love for their partners, for their community, for their families – It’s really special for us too, something we didn’t expect when we first landed on making this film.

Black maternal mortality isn’t just a women’s issue, Lee said: “It’s a family issue. It’s a community issue. It’s everyone’s issue.”

Before Lee and Eiselt met at a convention in 2019 — “I was pregnant, I probably looked crazy,” Eiselt joked — they were strangers. But their shared vision, coupled with their passion and urgency, inspired them to team up.

,You need that passion to jump in with someone, you know? We were like, ‘We’re going to do this,'” Eiselt said. “We spent so much time talking – like, really talking. I would talk to Tonya more than anyone else in my life.”

“We were real and deep from the start,” Lee said.

As for any challenging moments between them, there were times, Eiselt said, where Lee would push back: “She used to say, ‘You don’t have that attitude.’ She’s a black woman. I’m not.”

These conversations prompted Eiselt to “think very deeply about what we were doing,” she said, especially because they were filming during the George Floyd rebellion. “We went through so many big world events,” Eiselt said. “We have grown so much because of the circumstances of the world.”

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“We’ll go over it, but how are we going to make it better?” Lee added. “It was always about, how do we elevate the story?”

The intimate nature of the documentary, bringing viewers into the fresh pain of families, is eager to watch. For the filmmakers, maintaining the proper amount of distance was difficult at times.

For example, Eiselt was pregnant for part of the project and then for postpartum. At one point, she was interviewing Omari while they were together for nine months. “To divulge it, I actually almost had to numb myself in a way that isn’t necessarily the best thing,” she said. “But I felt like at some point, if I started going there, I wouldn’t be back.”

He said this balance is not unusual for documentary filmmakers. “I think in film school, you should take psychology.”

But seeing Shawnee, Omari, and Bruce “turning their pain into power,” Eiselt said, fueled the directors.

,I can’t tear up on the floor,” said Lee, “if Shawnee is out there charging ahead.”



(This story has not been edited by seemayo staff and is published from a rss feed)

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